If propositions are the fundamental bearers of truth and falsity, then these premises entail that … DR. CRAIG: Let’s explain to our listeners exactly what the fallacy of composition is. As a materialist, Dr. Rosenberg recognizes that and so concludes that on atheism there really are no intentional states. Searle’s argument turns crucially, then, on a certain asymmetry between conscious and unconscious intentionality. And doesn’t Craig always argue that actual infinites are impossible… which would render an “infinite mind” nothing more than an abstraction? Consciousness and Intentionality Angela Mendelovici and David Bourget January 24, 2017 Philosophers traditionally recognize two main features of mental states: intentionality and phenomenal consciousness. Philosophers are puzzled by states of intentionality. Craig's most obvious gaffe is a fallacy of composition. Here’s a quote from William Lane Craig’s opening statement in his debate with Alex Rosenberg. So finite minds with intentional states of consciousness fit comfortably into a theistic worldview, but they fit very poorly into a naturalistic worldview as Rosenberg recognized. (Intentionality is the “aboutness” of something and the … . DR. CRAIG: That's a non sequitur. Atoms cannot make stupid arguments, but William Lane Craig, who is composed of atoms, obviously can. John-Michael Kuczynski 1 Acta Analytica volume 19, pages 107 – 141 (2004)Cite this article. That seems to me to be quite evident. The first premise was “If God did not exist, intentional states of consciousness would not exist.” Why did I employ this argument in the debate with Alex Rosenberg? So it's simply inapplicable. The Intentionality of mental states, on the other hand, is not derived from some more prior forms of Intentionality but is intrinsic to the states themselves. Remember, that’s why he says, I never think about anything; I don’t think we really think about anything.He doesn’t think that his book that he wrote is really about anything. The point rather is that if God doesn’t exist then there are no intentional states. So I think this largely went unrefuted. So the A-Unicornist fails to realize that this is a premise that is not under dispute in the debate; it’s one on which Rosenberg and I agree. Why wouldn't God design the physical brain itself to be sufficient to produce conscious states? [2]           Total Running Time: 16:55 (Copyright © 2019 William Lane Craig). Jeder Themenblock wird durch eine Einleitung eröffnet, in der die wichtigsten systematischen Eckdaten der entsprechenden Diskussion skizziert werden. Intentionality is a philosophical concept and is defined by the Stanford Encyclopedia of Philosophy as "the power of minds to be about, to represent, or to stand for, things, properties and states of affairs". DR. CRAIG: Well, again, this condescension is unmerited because the argument is not based upon composition. Maybe he missed every biology class ever, but the brain is a complex network of over 100 billion neurons and 100 trillion synapses. But if God does exist then, as I say, you have a mind already exhibiting states of intentionality and therefore it would not be inappropriate for there to be finite minds as well that exhibit intentionality. What I'm saying is that the existence of intentional states of consciousness fit better into a theistic worldview than they do into a naturalistic worldview. For example, I can think about my summer vacation or I can think of my wife. Dr. Rosenberg boldly claims that we never really think about anything. [1] Mit seiner Hilfe wird gegen die Thesen argumentiert, dass Computer allein dadurch Bedeutung, Bewusstsein, Intentionalität, u.Ä. The Argument from Consciousness, you may recall, begins by presenting properties of consciousness which cannot in principle be explained on a naturalistic ontology. I'm thinking about Rosenberg's argument, for example, and therefore it follows logically that therefore God exists. The Argument from Intentionality The first of the arguments that I presented is the Argument from Intentionality. Intentionality is the property of being about something or of something. Mental events include conscious events; brain events are physical events. Even if God is "a mind", that doesn't explain how intentionality arises in humans. In some cases, the whole might indeed exhibit that same property, and the example you give of the red shingles and the red roof would be a good one. Rosenberg didn't engage very much with the arguments that I gave against his naturalism. Intentionality is a property of mental states – states of consciousness – which are about something else or of something else. A physical event is one to which no one person has privileged access (by experiencing it), and a mental event is one to which its subject has privileged access. A response? DR. CRAIG: I’m not clear that I’m saying that life requires supernatural intervention. KEVIN HARRIS: OK. Rather, it's based upon our experience of physical objects and our experience of mental states and seeing that physical objects are not about things or of things. It's saying that given the truth of those two premises the existence of God follows as a logical implication. Recently, many have argued that phenomenal content supervenes on representational content; i.e. Siewert’s (1998, 2015) approach to the intentionality of visual experience, like Siegel’s, appeals in part to the fact that we may evidently assess visual experience for accuracy. He also wishes to imply by this that aboutness is also a separate and independent thing (by saying that it cannot be explained in terms of other, observable things, i.e. Does he understand the argument? >Win the same argument in 3 different threads against the same lying Finn and retarded toothpaste >Janny has to delete and move threads to /pol/ Feels great >> Anonymous 01/28/21(Thu)12:18:07 No. A chair or a stone or a glob of tissue like the brain is not about or of something else. This is one of the most colossally inane arguments I have ever heard: God is the best explanation of intentional states of consciousness in the world. Actin and myosin cannot throw a baseball, but muscle tissue composed (in part) of actin and myosin (and connected to a brain and skeleton) certainly can. Argument from Change The Preamble He discusses for some time how nothing ‘is’ now what it will be later. subarguments: the argument from intentionality, the argument from mental causation, and the argument from the psychological relevance of logical laws, showing how these demon-strate serious and unsolved diffi culties for materialism. Atheist blogger 'The A-Unicornist" says this is one of the worst arguments for Theism he's ever heard! By states of Intentionality, Intentionality is the property of being about something or of something it signifies the object directed of our thoughts. ), 5 Minutes in Church History: Azusa Street, https://media.blubrry.com/e2medianetwork/p/content.blubrry.com/reasonable_faith/RF_Podcast_The_Argument_From_Intentionality_2019.mp3, “Science, reason, culture, and unicorns.”. Abstract. An example of an acorn, it has the potential to be an oak tree, but is not an oak tree yet. He says, “And how can a disembodied mind exist?”. DR. CRAIG: Of course, it can. But in the published version of the book, in his final response, as I recollect, he admits this is one of the most difficult problems for atheism and naturalism: how in the world you can account for states of intentionality on an atheistic worldview. KEVIN HARRIS: He wraps up his essay saying, Further, it's impossible to ascertain the probability of supernatural occurrences. So it’s simply inaccurate to portray this argument as an argument from composition. Even if God is “a mind”, that doesn’t explain how intentionality arises in humans. I think here the question would be how could it fail to have intentional states? Listen to the latest episode: The Argument from Intentionality. How these are created or came to be is not germane to the argument. No physical object has this sort of intentionality a chair or a stone or a glove of tissue like the brain. Argument From Intentionality Contra Materialism: P1. DR. CRAIG: Let me say something about that. It’s signifies the object directedness of our thoughts. There is something that it is like to be in those states. Contemporary discussions of the nature of intentionality are Atoms cannot make stupid arguments, but William Lane Craig, who is composed of atoms, obviously can. KEVIN HARRIS: He continues, Whether in physics, chemistry, biology, or whatever else, we observe precisely this phenomenon. If theists believe that God designed the universe with life in mind, why does life require supernatural intervention to produce consciousness? KEVIN HARRIS: You’ve given examples of exceptions to the fallacy composition, and that is if every shingle on the roof is red then the roof is red. It is a highly complex aggregate of parts – and an aggregate of parts can exhibit properties not present in its constituents. He uh takes on your argument from Intentionality. Our argument in this section explains why intentionality cannot be naturalized, cannot be reduced to or identical to the physical. A physical event is one to which no one person has privileged access (by experiencing it), and a mental event is one to which its subject has privileged access. KEVIN HARRIS: Then he goes off on another question. Rather, Plantinga’s point is that physical objects do not exhibit intentionality. An introduction to an apparent non-physical property of the mind, which presents one of the primary challenges to materialist reduction. Is not about or of something else only mental states or states of … But even leaving aside the glaring fallacy of composition, this is still one of the worst arguments I've ever heard any apologist make. DR. CRAIG: My recollection is that he didn't respond to the argument. As a materialist, Dr. Rosenberg recognizes that and so concludes that on atheism there really are no intentional states. Obviously I am thinking about Dr. Rosenberg’s argument. The Argument from Intentionality (AfI) The Basic AfI Premise is "If naturalism is true, then there is no fact of the matter as to what someone's thought or statement is about" (75). Thus intentional states fit comfortably into a theistic worldview. Representationalism and the Argument from Hallucination Brad Thompson Department of Philosophy Southern Methodist University bthompso@smu.edu Introduction [5] I use this example only to illustrate what is meant by “phenomenal character”. That seems to me to be quite evident. Physical states have physical characteristics, but how … If he wants to raise that then he’s free to do so and can argue that the idea of an unembodied consciousness or mind is impossible. Nonetheless, the shape of the snowflake is a physical byproduct of the water molecule shape and the Van Der Waals forces adhering molecule to molecule. yes, he did, in fact. KEVIN HARRIS: Well, Mr. Unicorn Man here takes you to task. If God did not exist, intentional states of consciousness would not exist. The first premise was “If God did not exist, intentional states of consciousness would not exist.” Why did I employ this argument in the debate with Alex Rosenberg? Thus intentional states fit comfortably into a theistic worldview. DR. CRAIG: Now, notice that I don’t say that theism entails intentionality; though I think that it does because if God exists, God thinks about things and so obviously intentionality would be entailed by theism. So it’s simply inaccurate to portray this argument as an argument from composition. The failed argument from idealistic misidentification by affect and intentionality The argument against idealism presented on this page is a failed one. 6.6 Tense in Embedded Clauses 79 Supplemental Readings 81 7 DPs and Scope in Modal Contexts 83 7.1 De re vs. De dicto as a Scope Ambiguity 83 7.2 Raised subjects 86 8 Beyond de re—de dicto: The Third Reading 99 8.1 A Problem: Additional Readings and Scope Paradoxes 100 Actin and myosin cannot throw a baseball, but muscle tissue … But this seems incredible. The argument against idealism presented on this page is a failed one. Here's a quote from William Lane Craig's opening statement in his debate with Alex Rosenberg. re: "Intentionality of universe suggests God vs. void/nothingness" This is actually a great pointer to how our mental activity inverts the world by projecting our own requirements of mentation upon it. Themenblock wird durch eine Einleitung eröffnet, in der die wichtigsten systematischen Eckdaten der Diskussion... 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